Monday, August 27, 2012

Lex wants to be your revolutionary doula!!!!

from Lex and her mom's new project:  Dynamic Dou: A Mother/Daughter Doula Team
"54. everyone is waiting
to see what great thing
you'll do next." -from Wishful Thinking by Alexis Pauline Gumbs

http://alexispauline.chipin.com/rebirth-doula-dreams-coming-true
Following in her mom Pauline's footsteps, Alexis will be participating in the International Center for Traditional Childbirth's Full Circle Doula training Nov 1-4th in Dallas, TX.  Yay!!!!
From Lex:
When I was born my mother, like many young mothers of color, was forced to have an unnecessary c-section.  This was an act of disrespect by doctors who put their convenience over my family's wishes and it did not honor the way my mother and I wanted to come into each others lives.  What would have been different if there had been a black feminist doula (or two) at the scene of my birth affirming my mother's power?   My journey to become a doula and especially to do doula work together with my mother is a major act of healing.  
It is my intention that every child will one day be born into a world where the magic and power of black women is revered and respected at every moment!  It is also a necessary act of revisiting my own birth that I see as a crucial part of my journey to become a mother someday soon! :)

Becoming a community supported doula is a dream coming true and a wish about to be fulfilled.  DO you believe that the world will be better with our mother/daughter doula project?  Do you believe in the power of a black feminist love evangelist poet facilitator in the birthing room?  Then YOU are part of the community that I am accountable to!
I am looking for 57 people to donate any amount that feels right to them as an affirmation of the necessity and power of this work we are doing together to rebirth the world!  Each donor will receive an original collage based around the 57 wish poem  Wishful Thinking.   I appreciate your support and your love!  Spread the word!  And donate here:

http://alexispauline.chipin.com/rebirth-doula-dreams-coming-true
Love,
Lex

Thursday, June 7, 2012

Birthing Behind Bars: A National Campaign for Reproductive Justice Behind Bars





 


www.birthingbehindbars.org



Birthing Behind Bars:
A National Campaign for Reproductive Justice Behind Bars


Twenty years ago, as Mercedes Smith went into labor, guards shackled her in chains and handcuffs for the ride from the jail to the hospital. At the hospital, they handcuffed her to a bed rail. Smith was shocked by the astoundingly cruel treatment: “I couldn’t understand where they thought I was going, in so much pain." But it wasn't unusual.

Each year, thousands of pregnant women enter jail or prison, and many of them give birth behind bars. And as they struggle through the pain of labor and the stress of delivery, some find themselves wrenching at restraints. As of March 2012, only sixteen states and the Federal Bureau of Prisons have passed legislation that limit or ban the shackling of women during labor and delivery. "I have never heard a woman tell the story of wanting to run during labor," says Tina Reynolds, co-founder and chair of Women on the Rise Telling HerStory (WORTH). "It's just not on their mind. Giving birth to our children in prison does not make them co-conspirators to our crimes."

To call attention to this gross injustice, WORTH is launching Birthing Behind Bars--a national campaign to address pregnancy and other reproductive justice issues in prison. Partnering with media justice group Thousand Kites, we've developed a website that shares women's experiences with prison pregnancies via video, audio and plain text. The site, birthingbehindbars.org, also points to a hotline where visitors can record and share their own narratives.

We'll utilize these jarring accounts to push a state-by-state analysis of the intersection of reproductive justice and incarceration. In 2009, members of WORTH, other formerly incarcerated mothers and their allies took up the fight to outlaw the shackling of women in labor in New York State. Formerly incarcerated women spoke about being pregnant while in jail and prison, being handcuffed and shackled while in labor, and being hastily separated from their newborn babies.Their stories drew public outcry and put human faces to pending legislation. Later, New York State became the seventh state to enact legislation limiting the shackling of pregnant prisoners.

The fight is already roiling in Georgia and in Massachusetts, where reproductive rights advocates, prisoner justice activists and formerly incarcerated women are currently pushing for legislation to prohibit the practice of shackling of incarcerated pregnant women during transport, labor, delivery and recovery. Stories and testimonies of women's pregnancies and birth experiences behind bars are powerful tools to have in hand when educating the general public and confronting legislators to support such bills.
 


To share your story, go to: birthingbehindbars.org  or call 877-518-0606 
(NOTE: you'll get a recording hotline, not a live person, but we do edit the stories so youmake a mistake or want to back up and add a detail or something, feel free to do so. You don't say your story perfectly when you call.)

Friday, October 14, 2011

Chilean girls 5-month-long occupation of school

to demand the return of free public university education:
It began early one morning in May, when dozens of teenage girls emerged from the predawn darkness and scaled the spiked iron fence around Chile's most prestigious girl's school. They used classroom chairs to barricade themselves inside and settled in. Five months later, the occupation shows no signs of dying and the students are still fighting for their goal: free university education for all.

A tour of the school is a trip into the wired reality of a generation that boasts the communication tools that feisty young rebels of history never dreamed of. When police forces move closer, the students use restricted Facebook chat sessions to mobilise. Within minutes, they are able to rally support groups from other public schools in the neighbourhood. "Our lawyer lives over there," said Angelica Alvarez, 14, as she pointed to a cluster of nearby homes. "If we yell 'Mauricio' really loud, he leaves his home and comes over."

For five months, the students at Carmela Carvajal have lived on the ground floor, sometimes sleeping in the gym, but usually in the abandoned classrooms where they hauled in a television, set up a private changing room, and began to experience school from a different perspective.

The first thing they did after taking over the school was to hold a vote. Approximately half of the 1,800 students participated in the polls to approve the takeover, and the yays outnumbered the nays 10 to one.

Now the students pass their school days listening to guest lecturers who provide free classes on topics ranging from economics to astronomy. Extracurricular classes include yoga and salsa lessons. At night and on weekends, visiting rock bands set up their equipment and charge 1,000 pesos (£1.25) per person to hear a live jam on the basketball court. Neighbours donate fresh baked cakes and, under a quirk of Chilean law, the government is obliged to feed students who are at school – even students who have shut down education as usual.

So much food has poured in that the students from Carmela Carvajal now regularly pass on their donations to hungry students at other occupied schools.

Municipal authorities have repeatedly attempted to retake thhe school, sending in police to evict the rebel students and get classes back on schedule, but so far the youngsters have held their ground.

"It was the most beautiful moment, all of us in [school] uniform climbing over the fence, taking back control of our school. It was such an emotional moment, we all wanted to cry," Alvarez said. "There have been 10 times that the police have taken back the school and every time we come and take it back again."

Full story is here: http://www.guardian.co.uk/world/2011/oct/07/chilean-girls-occupation-school-protest

Tuesday, September 27, 2011

there's been more than one occupation in NYC

In August 2011, immigrant mothers in East Harlem (NYC) occupied the office of Councilmember Melissa Mark-Viverito to protest her ongoing promotion of displacement and negligent landlords in our community. In the face of police presence and hostility from office personnel, these luchadoras fearlessly speak truth to power and denounce Mark-Viverito for her profoundly anti-democratic attacks against her East Harlem constituents, our homes and community.

With all the buzz about the Wall Street occupation, these mothers' actions and struggles risk being overlooked.

Please circulate widely.

Wednesday, May 18, 2011

Don't Have to Do Nothing: Be Free (and still) Be Loved




Y'all. Don't get sick of Lucille Clifton on my account but I swear she just don't run out of brilliant life-saving gifts. So here is another one. In 1985 in the special 15th anniversary issue of Essence Magazine coordinated by Cheryll Y. Greene, Clifton wrote about the true freedom that women can give to each other: "to fail and not be a failure."

When Lucille Clifton, who stunned audiences with the stark clarity of her poetry from countless stages during her lifetime, was a little girl assigned to recite a poem for the Christmas program at her church, she choked. It was not foreshadowing, it was formative. As she stood unable to remember the poem in front of all the church mothers encouraging her and expecting her to perform her mother stood up for her. She felt pressured. She said "I don't wanna." And her mother stood up in front of God and everybody and smiled at her child and she said one small sentence that changes the meaning of life for black girls growing up in patriarchy and capitalism: "She don't have to do nothing she don't want to do."

Can you imagine? Decades later when we were celebrating Lucille Clifton's birthday with her (we didn't know it would be her last) at the Furious Flower poetry center all of us black feminist poets, teachers, daughters gushed with open jealousy at the power and freedom of that statement. Imagine! She don't have to do nothing she don't want to do. So many negatives adding up to the positive clarity that black girls are inherently valuable, love-able, period. When had someone ever stood up and said that for us? When in a world of forced labor, coerced sex, billions of expectations? When had anyone even dared to suggest that we were not valuable because of what we produced, what we created, who we entertained, how well we pretended to be happy? When had we said it for ourselves? don't have to do nothing.

Now I was raised to know that I only have to do two things: stay black, and live. But my interpretation of "stay black and live" has been contorted by internalized capitalism and a system that still judges me based on what my being produces for the market. The refrain that I thought was my heartbeat said "do something do something do something do something" interrupting any stillness with the imperative to produce, to prove, to perform. But here comes Lucille Clifton's mother: she don't have to do nothing.

And how much do we crave that freedom... in the eyes of black people we love who want us to perform blackness in a way that they can more easily consume, in the eyes of non-black people who want the same thing, in the faces of well meaning would be mentors who think we will only be happy with ourselves if we do it their way, in reflections we catch of ourselves in windows thinking we look lost because there is no name for where we are going.

And so today. I need Lucille Clifton's mother, audacious and willing to stand up in front of anyone and say you do not need to stand on a stage to honor God. You do not need to say or do anything in order to be a reflection of divine love. You already are. Even in a puddle at the foot of your bed you are already supreme beautiful unlikely priceless example of the abundance of life. And you know what? Life if so abundant that it places refractions of that same brilliance in all of us, and so there is no need to do it all, there is no need to own brilliance, there is no need to prove and show and compete because life is so abundant that it happens in our honor even when we don't wake up and make it happen.

Who knew Lucille Clifton's mama circa 1940 was an anti-capitalist? Because capitalism would have us believe that we only deserve to be here because of what we produce, and even in our counter-cultures, even in our movements we reproduce the same idea. We only deserve to be here because of what we can produce that other people will buy with their money, time or attention. Our experience of our own lives is secondary, it is only the means of production, it is the products that matter, and unless we make ourselves into both factories and widgets we are not valuable. We believe that. I know I push myself past that belief about every hour on the hour. One of the major lessons of the Mobile Homecoming Experiential Archive Project has been that because of the steep lean (and lien) of capitalism on even our visionary hearts the tendency is to emphasize the documentary film, the photographs, the podcasts, the archived interviews, the presentations...the products over the experience, the priceless opportunity to be present with each other, which is not for sale. Which documents can only gesture towards. Which cannot be sold.

But luckily Lucille Clifton listened to her momma and told us what she said. We can be free and still be loved. We can be still and still be a movement. We are not failures even when we fail. We are life. Miraculous irregardless.

Maybe we can institute Lucille Clifton's mama moments for ourselves and for each other. Maybe we can step in and affirm each other just because. Maybe we can stand up for each other when even our own communities say to us how dare you not be superwoman every second of the day. Maybe we can save the day in our own way in our own language. Nuh-uh. She don't have to do nothing she don't want to do. She don't have to do nothing. And she is still fierce fly and worth of all praise. All of it.

So here is a spare one for each one of you in the time when no one is there to say it, remember that I already said it: you don't have to do nothing to earn my love. nothing to earn all the blessings of the universe. nothing to earn a symphony in ever pore of your skin playing the song of you. nothing to deserve my deepest gratitude for your existence. nothing to earn a place in my heart that you can always come home to. nothing. you already have it. all praise. you have everything.

love always and already,
QBG Lex

P.S. Get ready for a summer filled with opportunities to see the faces of those of us who will scream at the sight of you and open our arms:

*TONIGHT: Young Black Gift: A Birthday Toast to Lorraine Hansberry (@ the Inspiration Station in Durham)
http://www.facebook.com/?ref=home#!/event.php?eid=145740925499014


*Sunday May 22nd 5pm (@ the Inspiration Station in Durham) Rainbow Reclamations: (Blue) Once I Was Pregnant: Abortion, Miscarriage and Rebirth
http://blackfeministmind.wordpress.com/2011/05/10/blue-once-i-was-pregnant-sharing-stories-of-miscarriage-abortion-and-rebirth/

*Friday, May 27th (@ the Rush Center in Atlanta) THE GEMINI JAM/FIST PUMP FRIDAY featuring a performance by the LOST BOIS, gemini juice and dancing all night long!
http://www.facebook.com/?ref=home#!/event.php?eid=215303695165893

*June 9-15 INDIGO DAYS in Durham, NC
http://indigodays.wordpress.com/

*June 23-26 ALLIED MEDIA CONFERENCE in Detroit (featuring the Shawty got Skillshare, the Generations of Brilliance Track and the Visionary Sci-Fi Track)
http://alliedmedia.org/

*Thursdays in June 6pm (@ the Eleanor on Rigsbee in Durham) Lucille Clifton Shapeshifter Sessions: http://blackfeministmind.wordpress.com/2011/04/17/announcing-lucille-clifton-shapeshifter-survival-school-summer-session-2012/

*August 15-19th Juneteenth Freedom Academy Week-long Intensive: Rituals for Educators

*September 1-4th Queerky Black Girls, Mobile Homecoming and ZAMI NOBLA Black Gay Pride Healing and Connection Retreat!!!

Monday, May 9, 2011

Musings on Parenting and Protest: Then and Now

Taking New Clear Vision editor Randall Amster up on his challenge to dig up and dust off an old piece of writing, I recently found this essay that I wrote a month before the Republican National Convention was due to hit town in 2004.

I had been feeling paralyzed by the news, by the draconian security measures promised by Mayor Rudy Giuliani, by the added fears as the mother of a small child. I had also been invited to read at a political cabaret in Baltimore that summer. Putting pen to paper reminded me of the importance of struggling to transform the world, especially as the mother of a child who will inherit and live under the policies made (and left unchallenged) now. It also inspired me to push past my fear and, with my daughter in tow (or rather, in stroller), join the week of protests once the Republicans came to town.

* * *

(August 2004, New York City): I have been listening to the news all day. That, in itself, is an unusual occurrence. I have a three-year-old daughter who does not allow me to ignore her for any stretch of time longer than a minute and a half. And I have a dislike for the news. I don’t buy newspapers, I don’t own a TV, I rarely listen to the radio, and I don’t look for it online. But today, my ear has been glued to the radio. All afternoon, I listened for reports from the Democratic National Convention in Denver on NPR.

I imagine vast cages of cyclone fences and razor wires — conveniently located out of sight so as to maximize the futility of protest. The newscaster confirms this: “The protesters are literally caged behind cyclone fences…. You can’t see them when you walk in or out of the convention at all.” I imagine bag searches, ID checks, police with machine guns and snipers on rooftops.

These images fill me with fear.

What will happen here in the coming month? What can we expect from a police force that feels a wallet is justification for pumping 41 bullets into Amadou Diallo, an unarmed man simply trying to go home? Now add in the hype and the hysteria over terrorism and the Office of Homeland Security, the cyclone fences and razor wire and machine guns. Is it any surprise that my nerves freeze? That it seems safer to stay inside with my baby than to be out there risking this terrifying reality?

Four years ago, I felt no such fear.

Tear gas and rubber bullets? Not a deterrent.

Possibility of a two-week detainment? I ain’t a-feared.

Then I became a mother.

And it suddenly became more important for me to build the things I want to see in this world, to raise my voice and protest and tear down the things that I don’t want my daughter to grow up with.

And it also becomes more frightening. The stakes are higher. What if my baby gets tear gassed? What if she sees her mama shoved and hit and then taken away from her? Years ago, during the funeral of Patrick Dorismond — another unarmed black man shot to death by the NYPD — the police clubbed and arrested mourners. A mother was handcuffed and taken away. Her little boy — maybe only seven or eight — was left crying on the sidewalk, along amongst a panicked crowd. No one paused to help him.

What if that mother becomes me? What if I get arrested and my three-year-old is left standing on the curb, crying for her mama whom she cannot follow? What if I get arrested and Child Welfare takes her away? What if she ends up in the foster care system indefinitely because, suddenly, my life is under a microscope and the things that I never thought I needed and never thought to obtain are now used against me?

But then I remember — I have a daughter.

One whose world, whose options in life in life will grow or shrink depending on whether the Mad Hatter or the March Hare is dictating policy.

I have a daughter who may become a mother at sixteen because no birth control is available to her. Because her body is in the hands of nine wizened men and women who have decided that she has no right to control what she will do with it. And then, if she is a mother at sixteen, she will inherit a world in which she will be shamed on street corners and held up as a scapegoat for every societal ill and tax increase while the safety net that should be catching her and her baby will have long been cut into shreds and taken away to Bangladesh for girls her age to sew into Nike sweatpants.

I have a daughter whose world might include daily disappearances, who might grow up knowing that if she says what she thinks and it is not what her teachers and her bosses and her news broadcaster and her politicians think she should think, she too may be buried behind high walls topped with razor wire and electric fences.

I have a daughter who will inherit the world I leave her.

I have a daughter. That makes it all the more crucial for me to push aside the fear, to shake off the paralysis that freezes between my shoulder blades, to raise my voice in protest, to begin building a world that I will want her to inherit.

I have a daughter who will have her own fears and doubts and reactions to the world around her. I need to show her that she can feel anxious or scared and still push past those feelings to do what is important to her.

* * *

Almost seven years later, so much has changed yet so much seems to remain the same.

My daughter is now ten. I feel less uneasy about taking her with me to protests and demonstrations, although I still would hesitate to take her to an anti-police brutality rally or an action likely to bring in the riot squad (not that it takes much these days). As a mother who has remained politically active (although sometimes on the margins), I have built a support system that I can ask to hang with my daughter when she doesn’t want to go (or when I deem it unwise to bring her). We can have conversations about the issues and I can explain why I feel strongly, passionately, about something. Raising a child to be a critical thinker, she often questions me, forcing me to explain, articulate, and defend my point-of-view. If anyone ever wishes to sharpen their debate skills, they should engage a ten-year-old raised in a social justice movement.

On the political front, it seems that, while things have changed (and wasn’t the last election won on the promise of “Change”?), many things have remained the same, if not worse.

While Lady Gaga encourages people to respect and honor themselves and all others (including transgendered people) with her song “Born This Way,” a transgendered woman was brutally beaten in a McDonald’s. The outcry about the attack focused on harsher punishment against her attackers, a fourteen-year-old and an eighteen-year-old. But where is the outcry around the lack of education about gender, gender identity and sexuality that would have prevented this attack — and future attacks — in the first place? Are such conversations even on the public radar or are we (once again) falling into the trap that safety equals harsher prison sentences?

On the politics-as-usual front, attacks on reproductive rights have not stopped or even slowed, as demonstrated by the attacks on Planned Parenthood. Police executed Oscar Grant in Oakland; New York police fired 50 shots and killed the unarmed Sean Bell. Fahad Hashmi, a Pakistani-American charged with providing material support to terrorists after allowing an acquaintance to spend the night and store socks and ponchos at his apartment, spent three years in extreme solitary confinement under the Special Administrative Measures (SAMS), and is facing another fifteen years of never having human contact. Days before his trial was to start, the judge ordered an anonymous jury, using the call for people to attend and witness the court proceedings to bolster the fear that Fahad was, indeed, a terrorist.

Sometimes it’s hard not to become overwhelmed by all these injustices. I still have days like that day in 2004 when I wanted to bury my head in the sand (or at least under a bunch of pillows) and pretend that nothing was wrong in the world or, if there were, I could do nothing to change it. But I also have days when I realize how important it is to find the strength to keep fighting (and, these days, to remember that transforming the world is a long-term struggle and that we need to take the time to revitalize and replenish our energy as well).

And so, seven years later (and probably seventeen and seventy years later), I stand by those words I penned one fearful afternoon:

I have a daughter who will inherit the world I leave her.

I have a daughter. That makes it all the more crucial for me to push aside the fear, to shake off the paralysis that freezes between my shoulder blades, to raise my voice in protest, to begin building a world that I will want her to inherit.

I have a daughter who will have her own fears and doubts and reactions to the world around her. I need to show her that she can feel anxious or scared and still push past those feelings to do what is important to her.


Originally posted on New Clear Vision

Tuesday, February 1, 2011

Bootcamp Podcast: The Sound of Mothering Ourselves



Loved ones!!!! For those of you who didn't get to participate in the MotherOurselves Bootcamp in Durham NC this January here is a podcast featuring the insights of the participants and some beautiful music!!! Playlist below.

[audio http://brokenbeautiful.files.wordpress.com/2011/02/bootcamp-podcast-1.mp3]


direct link: http://brokenbeautiful.files.wordpress.com/2011/02/bootcamp-podcast-1.mp3


Also know that for the next week...if you become an Eternal Summerian (monthly sustainer of the Eternal Summer of the Black Feminist Mind) your first gifts will be a mixtape of the meditations of release we did during the bootcamp and the motherourselves manual so that you can bring this work into your life and your community!!!



We can make something out of anything.

Insight from Mariel Eaves and

The Revenge of Ricky Williams "Sweet Wolf Shirt"

We recognize and nurture the creative parts of each other without always understanding what will be created.

"Dear Mom" by Adele Nieves and

Climbing Poetree "I Wonder"

We establish authority over our own definitions.

Affirmations from Miya Binta

Doria Roberts "Dying Man's Wish"

We claim power over who we choose to be, knowing that such power is relative within the realities of our lives.

Estas Mujeres: Covenant by Fabiola Sandoval

Amel Larrieux "All I Got"

We provide an attentive concern and expectation of growth, which is the beginning of that acceptance we came to expect only from our mothers.

"When I Crave Mama" by Fabiola Sandoval

Me'shell Ndegeocello "Solomon"

We affirm our own worth by committing ourselves to our own survival in our selves and in the selves of other black women.

"I Am My Mother's Daughter" by Rashida James-Saadiya

Lauryn Hill "If They Only Knew"

We refuse to settle for anything less than a rigorous pursuit of the possible in ourselves, at the same time making a distinction between what is possible, and what the outside world drives us to do in order to prove that we are human.

"Mother Ourselves" by Julia R. Wallace (JDub)

Santigold "Unstoppable"

We recognize our successes and are tender with ourselves even when we fail.

"My Mother Ourselves Covenant" by Dara Montaque

Res "Bittersweet"

We learn to love what we have given birth to by giving definition to, to be both kind and demanding in the teeth of failure as well as in the face of success without misnaming either.

"Letter of Release to the Next Generation" by Miya Binta

Erykah Badu "My Life"

We lay to rest what is weak, timid and damaged without despisal and we protect and support what is useful for survival. We explore the difference together.

"Mother as Savior" by Miya Binta

Georgia Ann Muldrow "Runway"

We stand toe-to-toe inside rigorous loving and speak what has always seemed like the impossible to each other.

Truth Booth Conversation between Miya Binta and Manju Rajendran

Tata Vega, "Miss Celie's Blues"

As we speak the truth to each other it become unavoidable to ourselves.

ESG "Keep on Moving"

Infinite love,

Lex

Tuesday, January 25, 2011

MotherOurselves Materials! Gifts for Eternal Summer of the Black Feminist Mind Monthly Sustainers!!!!


Happy January beloved and far-flung supporters of the Eternal Summer of the Black Feminist Mind!!!!!!

Since it is a beautiful new year...we have a beautiful new gift for our beloved Eternal Summerian monthly sustainers! All existing Eternal Summerians and all NEW monthly sustainers who sign up before the end of the month will receive their very own digital copies of crucial priceless curriculum materials from the MotherOurselves Bootcamp:

*The MotherOurselves Manual (including the mother ourselves manifesta, playlist, activity station descriptions and a 5 cycle meditation of release including direct quotes from across Lorde's body of work...especially Eye to Eye: Black Women Hatred and Anger.

*The MotherOurselves Meditation/Dance Party Mixtape: guide yourself or your group through the cycles of meditation and release with music, poetry and the mesmerizing sound of my voice :)


AND Eternal Summerians who sign up at levels of $20 or more will receive hardcopies of both the Manual and the Mixtape (well CD actually) and a one of a kind collage in the mail!!!


Hooray!!!!! Sign up today or on payday! Thank you for making another year of ETERNAL inspiration possible!!!!

Love,

Lex

Thursday, January 20, 2011

Don't Leave Your Friends Behind #4 is here!

Don’t Leave Your Friends Behind #4

The latest issue of Don’t Leave Your Friends Behind is ready for your wintertime reading! Featuring over 70 pages of stories, experiences and tips on how to support families in your movement or community, including:
  • Experiencing Critical Resistance 10 through the Children’s Program
  • Organizing from within an Anarcha-Feminist Childrearing Collective
  • Mothers Among Us: The Prison Birth Project
  • A Mother’s Day of action with Young Women United and Mamas of Color Rising
  • On Fear & Commitments: A father’s reflects on his own childhood in England, Baghdad and the U.S. and the challenges of raising a biracial child in the anti-Muslim and xenophobic climate of the United States today.
  • Call to Destiny: how even an early morning wake-up call can support students with special needs
  • Radical childrearing with a queer and sex-positive angle
  • Tips on supporting pregnant friends
  • Tips on supporting parents who have lost a newborn infant
  • Radical Childcare Weather Report: a centerfold from the “Building an Intergenerational Movement for Collective Liberation” workshop at the 2010 US Social Forum


and much, much more

A pdf of these exciting 70+ pages is available here:
http://issuu.com/chinabodina/docs/zine_4_with_cover
Please note that the centerfold is a separate file: http://issuu.com/chinabodina/docs/centerfold.zine4

If you prefer a paper copy, please send $3 (or $5 for two and give the second to an ally in your life!) to:

V. Law
PO Box 20388
Tompkins Square Station
New York, NY 10009

Sad to have missed the chance to contribute your experiences and words of wisdom? Fear not! We are turning this exciting zine series into a book!

Final Call for submissions: March 15, 2011.

See our blogspot for more details: dontleaveyourfriendsbehind.blogspot.com

Wednesday, August 4, 2010

This Bridge Called My Baby: Legacies of Radical Mothering

This Bridge Called My Baby: Legacies of Radical Mothering

http://thisbridgecalledmybaby.wordpress.com/



"We can learn to mother ourselves." Audre Lorde, 1983

All mothers have the potential to be revolutionary. Some mothers stand on the shoreline, are born and reborn here, inside the flux of time and space, overcoming the traumatic repetition of oppression. Our very existence is disobedience to the powers that be.
At times, in moments, we as mothers choose to stand in a zone of claimed risk and fierce transformation, the frontline. In infinite ways, both practiced and yet to be imagined, we put our bodies between the violent repetition of the norm and the future we already deserve, exactly because our children deserve it too. We make this choice for many reasons and in different contexts, but at the core we have this in common: we refuse to obey. We refuse to give into fear. We insist on joy no matter what and by every means necessary and possible.
In this anthology we are exploring how we are informed by and participating with those mothers, especially radical women of color, who have sought for decades, if not centuries, to create relationships to each other, transformative relationships to feminism and a transnational anti-imperialist literary, cultural and everyday practice.

"We don't want a space where kids feel that only adults can imagine ways to strengthen our communities and protect ourselves against the Architects of Despair," Sora said, "and we don't want adults to feel that either. We want to create a space where all of our imaginations help each other grow; but we realize that kids might get bored from sitting still the way that adults tend to do, so we set up the play room with toys and games." Regeneracion Childcare Collective 2007

Sometimes for radical mamas, our mothering in radical community makes visible the huge gulfs between communities, between parents and non-parents, in class and other privileges AND most importantly the wide gulf between what we say in activist communities and what we actually do. Radical mothering is the imperative to build bridges that allow us to relate across these very real barriers. For and by radical mother of color, but also inclusive of other working class, marginalized, low income, no income radical mothers.


"Parenting and being a role model to kids in your community is important because they will be the activists of tomorrow. And they will be our gardeners and mothers and bakers. They will question our generation, they'll write their own history, create new forms of art and media."
-Noemi Martinez 2009


We find the idea of the "bridge" useful because we believe that the radical practice of mothering is at once a practical and visionary relationship to the future IN the PRESENT, a bridge within time that can inspire us to relate to each other intentionally across generation and space. We also acknowledge the not-so-radical default bridge function of marginalized mother in society. How our children in particular get walked all over in terms of public policy that criminalizes our mothering and movement spaces that claim to be creating a transformed future without being fully accountable to parents or kids.

"I came into the Third World Women’s Caucus when it was well under way. The women there were discussing the caucus resolution to be presented to the general conference. There were Asian women, Latin women, Native Women and Afro-American women. The discussion when I came in was around the controversial issue of motherhood and how the wording of the resolution could best reflect the feelings of those present. It was especially heartening to hear other women affirm that not only should lesbian mothers be supported but that all third world women lesbians share in the responsibility for the care and nurturing of the children of individual lesbians of color...Another woman reminded us of the commitment we must take to each other when she said ‘All children (of lesbians) are ours." -Doc in Off Our Backs 1979

We see this book as a continuation of the accountability invoking movement midwifing work of the 1981 anthology This Bridge Called My Back in that it:
a. is the work of writers who see their writing as part of a mothering practice, as not career, but calling and who believe that their writing, and their every creative practice has a strategic role in transforming the possible world.
b. contextualizes contemporary radical mama practices in relationship to socialist and lesbian mothering practices experimented with and practiced in the 1970’s by writers including Audre Lorde, June Jordan, Adrienne Rich, Third World Lesbians conference, Salsa Soul Sisters, Sisterhood of Black Single Mothers
c. seeks to speak to those who participated in that earlier practice and who have been informed by it as a primary audience, and to connect those who have not have access to that work to it

We invite submissions including but not limited to the following possibilities:

*Manifestas, group poems, letters, mission statements from your crew of radical mamas or an amazing group from history
*Letters, poems, transcribed phone calls between radical mamas supporting each other
*Accounts of your experience as a radical mama
*Reflections on enacting radical mamacity at different ages
*Motivations for/obstacles in your practice of radical mothering
*Conversations with your kids
*Rants and rages via the eloquence of a mother-wronged
*Your experience of radical grandmothering
*Self-interviews, interviews with other mamis
*Birthing experiences
*Ending child sexual abuse
*Mothering as survivors (survival and mothering)
*Mothering with and without models
*Mothering and domination
*Mama to-do lists
*Mama/kid collaborations...
*Radical fathering
*Overcoming shame and silence in the practice of radical mothering
*Ambivilence, paradox, emotions, vulnerability
*Experiences of state violence/CPS
*Balancing daily survival
*Loss of children, not living with children, custody arrangements and issues
*Sharing your stories from where you live
*Everything we haven't thought of yet! Take a deep breath and WRITE!!!!

Please send submissions via email to
alexispauline@gmail.com
maiamedicine@gmail.com
and china410@hotmail.com
or via snail mail to
P.O. Box 4803 Baltimore Maryland 21211

by April 1, 2011.

Sunday, July 18, 2010

A Dream of Foxes: Lucille Clifton Rebirth Broadcast 4

A Dream of Foxes: Lucille Clifton Rebirth Broadcast 4 from Alexis Gumbs on Vimeo.

And don’t forget to sign up for the Lucille Clifton ShapeShifter Poetry Intensive: http://blackfeministmind.wordpress.com/survival-school/


Sunday, July 11, 2010

Amazons: Lucille Clifton Rebirth Broadcast #3

Lucille Clifton Rebirth Broadcast 3: Amazons from Alexis Gumbs on Vimeo.


This broadcast is part of the Lucille Clifton ShapeShifter Survival School. For more info see blackfeministmind.wordpress.com/survival-school.

To sign up for the Lucille Clifton ShapeShifter Survival Poetry Intensive on August 21, 2010 in Durham, NC click here: http://www.surveymonkey.com/s/3LH6G9J

Friday, July 9, 2010

rough draft of my thoughts

all mothers have the potential to be revolutionary -- all mothers are revolutionary. some mothers stand on the shoreline, we are born here, inside this flux of time and space. our very existence is disobedience to the powers that be.
and that at times, moments, in different ways, some of which we have done and some of which we have not even imagined, we as mothers choose to be on the frontlines. and we make this choice for many reasons and in dift contexts, but at its core is a refusal to obey, even though we could obey. a refusal to give into fear. an insistence on joy no matter what and by any means necessary and possible.

motherhood is love by any means necessary

Sunday, June 27, 2010

Lucille Clifton Sunday ShapeShifter Rebirth BroadcastL Birthday Edition

This week…in honor of Lucille Clifton’s first birthday since her transition to starshine I offer the first of a series of weekly Sunday Rebirth Broadcasts in honor of Lucille Clifton! Today’s exercise is based on her powerful survival poem “won’t you celebrate with me.”


Lucille Clifton Sunday ShapeShifter Rebirth Broadcast: Birthday Edition from Alexis Gumbs on Vimeo.


This series of broadcasts is part of the Lucille Clifton ShapeShifter Survival School:

In honor of the great poet Lucille Clifton, who was also a survivor of childhood sexual abuse, a mother, an artist and self-identified Amazon warrior through her poetry, the Lucille Clifton ShapeShifter Survival School is especially designed for families that are committed to ending childhood sexual abuse and all forms of gendered violence. Informed by Generation 5 and the regional plan of the Atlanta Transformative Justice Collaborative, the ShapeShifter Survival School is part of a holistic process of ending child sexual abuse by creating healing community.

for more details on the 4 components of the ShapeShifter Survival School look here: http://blackfeministmind.wordpress.com/survival-school/

And finally…no one delivers this poem better than Ms. Lucille herself.




Happy Birthday Lucille Clifton: Announcing the Shapeshifter Survival School

http://blackfeministmind.wordpress.com/survival-school/

Introducing the Lucille Clifton ShapeShifter Survival School in Durham, NC!!!!

In honor of the great poet Lucille Clifton, who was also a survivor of childhood sexual abuse, a mother, an artist and self-identified Amazon warrior through her poetry, the Lucille Clifton ShapeShifter Survival School is especially designed for families that are committed to ending childhood sexual abuse and all forms of gendered violence. Informed by Generation 5 and the regional plan of the Atlanta Transformative Justice Collaborative, the ShapeShifter Survival School is part of a holistic process of ending child sexual abuse by creating healing community.

The ShapeShifter Survival School has 4 components:

Lucille Clifton Sunday Rebirth Broadcasts: Every Sunday starting on Lucille Clifton's birthday (June 27th) and going until November 7th Lex will video broadcast a poem by Lucille Clifton and a survival reflection/activity.

ShapeShifter Poetry Intensive for Parents (Saturday August 21st 10am-5pm) CHILDCARE AND MEALS PROVIDED (email brokenbeautifulpress@gmail.com if you want to do childcare or donate food or photocopies!)

For all parents and caregivers and survivors of sexual violence who are committed to ending child sexual abuse this poetry intensive will allow participants to reflect on Lucille Clifton's ShapeShifter series and other poems that deal directly with her experience as a survivor of child sexual abuse and to write and share their own poetry of healing and transformation.

Suggested donation: $25-100 (monetary and in-kind donations welcome at any point in the process...we encourage asking for donations from your families of origin and communities as a way to share your vision with them of creating a world free from child sexual abuse)

On Tuesday August 24th participants and allies will reconvene over tea to check-in in a loving affirming space and to make handmade ShapeShifter booklets as a fundraiser for the continued work of the ShapeShifter Survival School .

On Wednesday September 15th we will have another check-in about the process of sharing this work and bringing up the topic of child sexual abuse in our communities.

Everett Anderson Storytime Week! (Monday September 20-Wednesday September 22) (ALL AGES INCLUSIVE DONATIONS WELCOME!)

Lucille Clifton wrote a series of books called the "Everett Anderson Books" for her children and other children that discuss difficult issues, including the loss of a loved one, internalized racism and sexism and witnessing abuse as child. With dinner and cookies and milk we will read these stories together and do a series of activities designed to help us create ways of sharing difficult and important stories across generations in our communities. We believe that sharing stories, truthtelling, is a key practice towards ending child sexual abuse and all cycles of violence in our communities.

All Souls ShapeShifter Story Making Day (Sunday Oct 31st 11am-6pm) (ALL AGES INCLUSIVE...SWEET DONATIONS WELCOME!)

Replete with costumes, candy and storymaking stations this will be a chance for us to make our own collaborative illustrated community story about transformation, facing what scares us and creating a world free from child sexual abuse and all gendered violence. Our beautiful story and our beautiful process of creating together will be a resource for us and for superheroes everywhere.

Applications for the poetry intensive coming soon! Email brokenbeautifulpress@gmail.com to express interest in participating, donating a scholarship or donating food, money, photocopies, DV tapes and other forms of love!!!!!

Saturday, June 26, 2010

Notes From Kansas: by MobileHomeComing Interviewee Angela Denise Davis

from http://mobilehomecoming.wordpress.com/


*Note: We are thrilled to be practicing intergenerational love and we are learning from the best. This piece is a beautiful reflection by MobileHomeComing Interviewee Angela Denise Davis about FINDING her mother's garden.


I know there is a poem in this somewhere. It almost got lost this evening when my mother did a final spray over her garden and did not notice that my laptop was on the patio table.

My mother’s back yard is full of flavor: an old kitchen, ceiling fan turned sideways on a patio column, a black mailbox that peeks from the grapevines, an umbrella on the deck that leans to kiss the umbrella on the patio, and a striped snake whose presence is the reason for a container of mothballs on the table. I wish I had a camera.

Her back yard is her sanctuary. I find shelter in a chair that is snuggled by a palm plant and a family of pots – terra cotta, green plastic, clay, metal, and those invented out of found objects.

She is out there in the morning and in the late evening when the sun is less brutal than at mid-day.

I watched this evening as she cut down wandering vines and swept the patio clean. My father will have work to do tomorrow. I ask if I should put the cut greenery in the garden trash can.

“No,” she says.

“Mama, dad ain’t gonna like seeing this stuff on his fresh cut lawn,” I tell her.

She just replies with a chuckle that he needs to see all the work he should have done. She said he would never recognize her work if she didn’t leave the pile in the yard. She is right, of course. My father says she works too hard, but he enjoys the creation of vines structure and spirit as much as she does.

I listen as the water from the faucet trickles into a bucket she has slid under the attached hose.

“I don’t like to waste water,” she informs me and I take the bucket into her garden. The Marigolds did not get rain last night. They will thrive in their homes made of the holes in the cement blocks that line her rows of tomatoes, potatoes, peppers, and okra.

There is always work to do in this space my mother has created. This evening she wants to place hooks on the beams of her patio roof.

“Who does this when I am not here, Mama?” I ask with the answer already in my head.

“Oh, your dad,” she says. I know that she does not always have the patience to wait for him, though. Tonight, I make sure that she does not over exert herself and reach for the drill in her hand.

I step on the small, metal stool and place the drill over my head, reaching as high as I can. Three hooks later, we place the ferns and other potted plants just beneath the lattice covered with wild vines. She tells me that anyone from Alabama or Mississippi would know the name of the mass of greenery that hangs from the patio roof like a blanket of leaves. I tell her that I will ask Mary Anne about the vine which my mother thinks may be named Ms. Astor.

The night was closing fast around us, but I would not go in the house until my mother was trailing behind me. I knew that she could always find more work to do before calling it quits. She will be 70 years-old next January. She has more work in this life than she will ever finish.

“We’ll get the rest in the morning,” I tell her.

This week has been full of heart work. We have grieved the loss of her niece, my cousin. It has been a loss that has made our distance more regretful. Here, in her green world we seem to be finding our way back home to each other. We are two women working on reconciliation. Perhaps, we are planting new ways of being mother and daughter. I hope so, but do not invest too much time in expecting what the harvest of these days will bring. I am simply satisfied with the knowledge that we have planted something new between us here in her back yard even though there is more work for tomorrow.

-Angela Denise Davis

Tuesday, June 8, 2010

making a slight change in our lives

this is a speech/presentation given by my heroine, a palestinian woman/mother who lives in a village in the south hebron hills and organizes women from six neighboring villages in a women’s co-operative. she is a leader and for me one of the most amazing organizers i have ever met. she is the woman who sparked my vision for revolutionary motherhood. her fierceness, perception, vision, sense of humor, and commitment to her community’s life is my inspiration.



(in this she mentions some of my favorite people from the village, hafez, nasser, her husband, and saber. these three men will always hold a special place in my heart for how much they taught me and supported me .)

shukran ktir to joy for posting this.

I want to speak to you about the position of the women in At-Tuwani village. First of all, women in this village suffer from very conservative cultural traditions. In regards to education, which is a right of women to have, unfortunately most of the women in At-Tuwani are illiterate. They have only managed to study through third grade. The role of the women is to work on the fields with the men and to have children and care for them. Five years ago, we gathered the women and decided we needed to make a slight change to our lives.

You should that know that women have rights and even though women’s rights have not been meet, we have decided to form a women’s cooperative. Even though, when we meet and decide what we wanted to do, we still had to consult with the men of the village. At first, they objected very strongly and they said, “Your role is just to care for your homes and your children, and to work in the fields.” We did not accept their rejection and therefore we had to think of activities to do, things that do not get in the way of the traditions and the culture that we live in. So we agreed, as most of the women are quite skilled in embroidery, even though they were not taught it but are skilled because many generations of tradition, we could use that as a starting point.

We came up with the idea of doing embroidery work to improve the economy of the village because of the settlers and the settlements around us and the way they confiscate our land and attack our homes and flocks. All of these was effecting the women of the village and our children. So we had to again bring it to the men of the village because of we had some support, but not a majority. The most important support for me was from my husband, Hafez, and Saber, the mayor of the village.

(…)

Now many girls are able to finish high school and there are three girls in university.


(…)

The women here feel that they have two types of nonviolent resistance: one is against the occupation and one about men. For example, at first the men objected to our work, but slowly they came to see it differently. I see this as our victory. We did it without posing difficulties or causing problems in family or separations in marriages. Gradually, the idea grew.

In terms of the rest of the village, another example of our nonviolent resistance is the building of the school. Initially, the Israeli government forbid it and the Israeli army was arresting the teachers as they were coming to build the school. Despite that, we continued with it. The teachers and the architect would work on the building in the evening and the women would work in the day to make the cement for the school. Whenever the military used to come to see if there were men working on the site, they would see only women. So, they would just pass by. First we built three classrooms. Then we built another nine and now our children have access to further education.

When the Israeli army said that the school was under demolition order, we said ,“Fine. You can do that. We will rebuild it.” The same happened with the mosque up the hill. They demolished it and we rebuilt it. The same thing happened when we built the clinic. The men would work at night when the army was not watching carefully and during the day the women would work.

Now we also have nonviolent resistance about electricity. When Tony Blaire visited Tuwani he said “We have to bring electricity to Tuwani.” The Israeli authorities informed Tony Blaire that it was not forbidden for them to get electricity. The electric company started to work to put up the pylons and the power lines, but then they were forced to stop and haven’t started again. On a winter day in December, we noticed that that was a lot of activity at the bottom of the road, while they were putting up the electric pylons. The whole village went down to the main road and saw that the army had brought bulldozers and police and everything necessary to take down the pylons. They said that they wanted to enter the rest of the village to take all of the pylons. The mayor of the village told us to block the road with stones. The military whenever they saw a man from the village wanting to speak with them, they were ready to arrest them. So the women said to the men, “You stay at home where you are so you are not arrested and we will go in front of the military and deal with them.” It was a very cold, rainy winter day. All of the women went down in front of the army jeeps, arm in arm, with our children in front of us, and forbid the army from entering the village. The commander order the soldiers to throw tear gas to frighten the women away. They were also revving the engines of the jeeps to scare us, but we said “We’re really cold! The warmth from the jeep is good!” Then they opened the door of the jeeps and we were surprised to see many female Israeli soldiers with their army gear. They were ordered to face the women of the village. The military women came towards us. They were ordered to start beating us. We said, “Come on! We’re ready! We’re not wearing the gear that you’re wearing. All we are asking for is our rights and all we are asking for is electricity.” One of the women soldiers guested to the commander, saying “No.” Then she returned for the jeep. The women of the started saying to woman soldiers, “Come, are you afraid? Are you afraid to talk with us? Come and talk with us!” But I said that I believe that they returned to the jeep because they knew what they were doing was wrong and that we weren’t asking for much. The soldiers took down two pylons but they weren’t able to enter the village to remove the rest of them. God willing, we will be continue our struggle to get electricity. Whether by solar power or by something else, we will continue

Saturday, June 5, 2010

Poetry is Not a Luxury: The Remix (by School of Our Lorde Poetry Webinar Participants)

www.summerofourlorde.wordpress.com

(Lex's wardrobe provided by Ammoliscious and sister-comrade Leah Burke)

I LOVE THE SCHOOL OF OUR LORDE WEBINARS!!!!!!

After reading and discussing Audre Lorde's "Poetry is Not a Luxury" the participants in the School of Our Lorde Poetry Webinar collaboratively created these two poems about what poetry IS and what it IS NOT!!!! Much love to Monchel, Chantal, Rosa and Leana for being badass cyber cypher warriors!!!!

not

poetry is not a mask

poetry is not a commercial

poetry is not homogeneous

poetry is not an excuse

poetry is not perverse

poetry is not linear

poetry is not just for white guys with nothing better to do

poetry is not canonized

not a classroom unit

poetry is not a bunch/of line breaks/in random/places

not a grade

poetry is not taught or learned--it's the language we were born with

not death without a birth

poetry is not inhibited

poetry is not brought to you by hallmark

a competition

poetry [will] not be televised

not a "10"

poetry is not about meter

poetry is not an accessory in a psuedo-revolutionary lifestyle

poetry is not oppressive

poetry is not convenient

poetry is not always easy

poetry is not boxable

not a bindi on a dreadlocked white girl's forehead at a powwow

poetry is not the destination -- it is the journey

poetry is not standard english

poetry is not patchouli

is

poetry is my son's smile

my fingers walking across his belly and squirming back

poetry is a heartbeat

yes

poetry is what i say to my reflection when i think no one is listening

poetry is a place to live

poetry is goosebumps!

poetry is breath

poetry is prayer

poetry is a breath of fresh air

poetry is italian ice on a 90-degree day

lol

poetry is your hand in mine

poetry is laughing out loud :P

hee!

poetry is an ecosystem

YES

poetry is painful but not in vain

poetry is a lifeline

poetry is family

poetry is an open heart

poetry is a safe space

poetry is knowing when you've met The One (or The Ones)

poetry is an exorcism

poetry is jabberwocky

poetry is knowing when you've met yourself

poetry is a new spelling of my name and everything else

poetry is the sound of sitting still

the sounds of getting up

poetry is raw

sdrawkcab si yrteop

poetry is forwards

poetry is a yes followed by an oh yes!

poetry is circular

poetry is everpresent

poetry is old

is silent when we're not listening, but still persistently there

poetry is about to happen

poetry is our only hope

poetry is wanted and feared

poetry is your skin knitting itself back together

poetry is omnipresent

poetry is an open door

this language is beautiful

poetry is love

poetry is stinky funky lust

poetry is knowing when to stop

and start again

poetry is what makes you say "aww" when you see a little kid

poetry is putting into words what had no words before

poetry is putting into words what never existed before

poetry is what my heart is saying to my hand

poetry is constantly naming what is so it doesn't get lost

poetry is mothering myself

poetry is how my mom calls my cell phone whenever i say (or type) the word “mother”

poetry is calling for my attention


to join the School of Our Lorde Poetry Webinar email brokenbeautifulpress@gmail.com

Wednesday, May 12, 2010

CALL FOR SUBMISSIONS: Don't Leave Your Friends Behind #4

CALL FOR SUBMISSIONS:

Don't Leave Your Friends Behind a Handbook for Radical Parenting Allies


Deadline: September 15, 2010!


Don't Leave Your Friends Behind is a book geared toward the non-parent radical community about how to be an ally to the parent(s) in their midst.


This book is going to be a collection of some of the best minds out there. We're looking for activists, allies, and radical parents to submit the most kicking stuff to make this the best book ever for getting down to business: let's make a better world WITHOUT leaving out the mamas (and papas, partners, child-care providers) and children this time!


We want to know how you do support children and their caretakers in your collectives, organizations or communities.


Parents: What concrete things can those around you do to support you and your family? Send us your list of suggestions!


Radical Childcare Collectives: What are your concrete tips on how you organize with your collective? How do you organize childcare?

We are especially interested in experiences that also take into account factors such as race, class, gender, single parenthood, immigration, disability, and/or mental health issues.


Word limit is from one sentence suggestions to 5.000 word essays.


E-mail questions and submissions to:

china410 at hotmail.com

vikkimL at yahoo.com


For more information about Don't Leave Your Friends Behind, including links to download past issues, go to

http://dontleaveyourfriendsbehind.blogspot.com


Deadline for Zine #4: Sept. 15, 2010